In popular culture ДЄ number of Indian films have been made on Anjana. Dewi Anjani finally got God's forgiveness, returned to her beautiful face and was buried in the palace of the nymphs. Dewi Anjani, who was imprisoned in Madirda Lake, arrived at Hyang Pawana (Batara Bayu), then a love affair ensued, so that Dewi Anjani had a son Maruti in the form of a white-haired Wanara. Dewi Anjani imprisoned nyantoka (living as a cantoka/frog), Subali imprisoned ngalong (living as a big bat), and Sugriwa imprisoned ngidang (living as a deer) in the Sunyapringga forest all accompanied by their respective caregivers. Rishi Gotama ordered them all to meditate and begged the gods to be returned like humans. Then they came to their senses and came out of the lake, and went to their father to beg to be restored to their original form. While diving in search of the cupu, they met each other but did not know each other, so there were accusations that eventually became a fight. Due to the hot sun, Subali and Sugriwa washed their faces, feet and hands, causing the body parts that were exposed to the water to turn into wanara. Dewi Anjani and her nanny who came later just sat on the edge of the lake. Subali, Sugriwa, with his two caregivers then arrived at the Sumala lake and immediately plunged into it. The three brothers chased after him followed by their respective caregivers, namely, Jambawan (Subali's caregiver), Menda (Sugriwa's caregiver), and Endang Suwarsih (Dewi Anjani's caregiver). The cap fell in the Sumala lake, while the mother sank in the Nirmala lake. This angered Resi Gotama, so that his wife was said to be a 'tugu' and thrown down on the border of the Alengka state.Дue to being a bone of contention for the three brothers, finally Cupu Manik Astagina was dumped by Resi Gotama. Dewi Indradi could not answer where it came from he stays silent. Dewi Anjani said that the cupu was a gift from her mother. They were very happy with the cupu, then went to their father to ask for it.

One day, when Dewi Anjani was playing with her cupu, her two sisters came. The cupu was a gift from his mother and was a gift from Batara Surya at the time of Dewi Indradi's marriage to Resi Gotama. He has Cupu Manik Astagina which is a divine heirloom that was given by Batara Surya to Dewi Indradi, when opened in it can be seen all the events that occur in the sky and on earth until the seventh act. According to Javanese wayang, Dewi Anjani is the eldest child of Resi Gotama in Grastina with the goddess Indradi, an angel descended from Bahara Asmara. In Indonesia, Anjana ( Indonesian: Anjani ) is a well-known figure in the world of wayang (Indonesian Puppetry) in Javanese culture. Shaivites consider Hanuman as the 11th incarnation of Lord Shiva.ДЄnjana wayang (puppetry) in Indonesian culture Pleased with their devotion, Vayu granted the boon they sought. Anjana and Kesari performed intense prayer to Lord Vayu to beget him as their child. Vayu, the Hindu deity of the wind, delivered the falling pudding to the outstretched hands of Anjana, who ate it.

By divine ordinance, a kite snatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in her worship. As a result, he received some sacred pudding ( payasam) to be shared by his three wives, leading to the births of Rama, Lakshmana, Bharata and Shatrughna. Eknath's Bhavartha Ramayana (16th century CE) states that when Anjana was worshiping Vayu, King Dasharatha of Ayodhya was performing the ritual of Putrakameshti yagna in order to have children. There are several legends about the birth of Hanuman. Being Anjana's son Hanuman is also called Anjaneya. Anjana was married to Kesari, a vanara chief and son of Brihaspati. According to a version of the legend, AГ±janДЃ was an apsara named PuГ±jikastalДЃ, who was born on earth as a vanara princess due to a curse of a sage.

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